红阎魔敌十三尊坛城和灌顶的传承为：威罗瓦阎魔敌，婆罗门教阿阇梨贝增，毗卢巴，东碧嘿鲁噶，毕热帝巴，岗毕热玛帝，尼斯克拉克，提婆热梵多，般哈瓦，喇嘛格韦协银大金刚持洛沃译师，却吉嘎波上师。
红阎魔敌五尊坛城和灌顶和成就法的传承为：文殊阎魔敌，智慧空行母，阿阇梨毗瓦巴，东碧嘿鲁噶，毕热帝巴，认藏，尼斯克拉克德维，查译师，瑜伽葛伟洛之主，却吉嘎波上师。
在乾隆朝章嘉国师所编撰的《诸佛菩萨圣像赞》中，其赞文曰：“红威罗瓦金刚，庄严度世皮囊。卧牛足踏当场，妙哉欢喜吉祥。”
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本文来自郝文鑫先生（文殊金刚）的公众号：图像金刚乘教法史（或朋友圈）。
红阎魔敌父母肤色赤红，双运交抱，两尊均为极怒相。佛父右手持尸棒，左手持托巴碗，身披尸衣，腰系虎皮裙，佛母穿豹皮裙。双尊脚踩昂首狂啸的黑色水牛，水牛之下卧踏一魔，“魔”的位置很多时候会在水牛之上，两种情况皆有。
由印度大成就者毗哇巴传授于心子东比黑如噶，是“大宝语教”（道果法）“速道”的主修本尊。与之对应的是毗哇巴传授给另一心子纳波巴的“钝道”道果法，主修本尊为喜金刚。
以上摘自《红阎魔敌·风心自在的死亡终结者》
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Rakta Yamari is a Tantric Buddhist meditational deity believed to be an emanation of the deity and bodhisattva Manjushri. There are two general types of Yamari deities - red (rakta) and black (krishna). The Red (rakta) Yamari has several different traditions - each primarily differentiated by the number of deities represented in the mandala and the associated human lineage teachers. The Krishna and Rakta Yamari figures belong to the New 'Sarma' Tradition of Tibetan Buddhism and are practiced in all of the main schools. Manjushri has a number of popular meditational forms belonging to the Anuttarayoga Classs of Tantric Buddhism which are primarily the Manjuvajra Guhyasamaja, Vajrabhairava, and the two Yamari - red and black. Manjushri also has dozens of peaceful meditation forms originating in the Kriya, Charya and Yoga Tantras.
