大黑阎魔敌
肤色黑,体形粗短,大腹便便,一面六臂,正面黑,右面白,左面红;正二手执弯刀与顶骨,并拥抱智慧明妃,余右二手执金刚与剑,余左二手执法轮与莲花;腿右屈左伸,站在红牛背上。红牛之上的大黑阎魔敌右手执杵,左手执羂索,头朝右;以五顶骨和五十只鲜顶骨作饰,三只慧眼,四颗獠牙呲咧,吐露发光长言,八龙严身。有阿底峡的《黑阎摩敌成就法》、贤得巴的《黑阎魔敌成就法》等一百二十四法。
咒语:唵亚玛拉匝萨朵梅亚 (部分)。
以上摘自《藏传佛教神明图谱 金刚神》P160
Yamari (gshin rje gshed) is a male wrathful meditational deity (yidam, ishtadevata) of the Anuttayoga Class of Tantric literature. There are three divisions or sections of literature and deity forms: Rakta (red) Yamari, Krishna (black) Yamari and Vajrabhairava (terrifying). The Krishna Yamari can be divided first into two main types: New Tantras (Sarma) and Old Tantras (Nyingma). Both of these traditions have numerous forms and appearances of the deity as well as numerous lineages of practice descending from those forms. In the Nyingma Tradition the two terms 'Yamari' (gshin rje gshed) and 'Yamantaka' (gshin rje thar byed) are often used interchangeably and the majority, if not all, of the different forms of Krishna Yamari arise from the 'Revealed Treasure' Tradition (Terma) rather than the Oral Tradition (Kama). For the Sarma Traditions of Sakya, Kagyu, Jonang, etc., the Krishna Yamari lineages of practice arise from the Tantric literature of India, namely the Krishna Yamari Tantra [Toh 467].
Krishna Yamari, as discovered through the process of 'Revealed Treasure', is a popular meditational deity of the Nyingma Tradition. Yamari has also gained popularity within various Kagyu Traditions such as the Drigung. The Sarma and Terma versions of Krishna Yamari can differ in overall general appearance, faces and arms, and differ with regard to hand attributes, consort and mount. Some forms of Krishna Yamari in the 'terma' tradition have wings following the model of the Eight Heruka Deities.
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编号:BZ460
中文名称:摧黑敌大威德
英文名称:Yamari, Krishna
标签:阎魔(敌) 大威德
面数:3
主脸脸型:忿怒相
脸色:红 黑 白
主脸眼数:3
头饰:骷髅冠
手数:6
手持物:钺刀 颅碗 剑 花(肩花) 法轮 杵
翅膀:否
腿:2
踩踏物:人(外道) 牛
姿态:跨姿
身色:黑
特殊身饰:人头环 虎(豹)皮
双身:是
佛母名称:佛母
佛母面数:3
佛母眼数:3
佛母手数:6
佛母手持物:钺刀 颅碗 剑 花 法轮 杵
佛母身色:黑
佛母姿态:单腿抱