编号:HAR84

中文名称:金刚大威德（佛教本尊）

英文名称: Vajrabhairava (Buddhist Deity) - Solitary (Ekavira)

尺幅:未标识

类别:彩唐

材质:棉布

题材:人物

收藏:Rubin Museum of Art

地域:西藏

年份:19世纪（1800 - 1899）

传承:格鲁

是否支持复刻: 支持

内容:

Ekavira Vajrabhairava (Tibetan: dor je jig je pa wo chig pa. English: The Solitary Hero Vajra Terror) a wrathful form of Manjushri.At the bottom center is Shadbhuja Mahakala (the Great Black One with Six Hands), an emanation of Avalokiteshvara, dark blue in colour, very wrathful and surrounded by flames. To the left is the special protector of the Vajrabhairava Tantras, with Yama Dharmaraja, blue, with the head of a buffalo, holding a bone stick and lasso. Embraced by the consort Chamundi, he rides on the back of a blue buffalo; surrounded by flame. To the right is the guardian of the northern direction, Vaishravana, yellow in colour with one face and two hands holding a banner and mongoose; riding a white snow lion with green hair. These three were the special protectors of Tsongkapa and so became the main protectors for the Gelugpa School. Precious wish-fulfilling jewels and objects of wealth adorn the foreground.As a tutelary deity Vajrabhairava, also known as Yamantaka, belongs to the Bhairava and Yamari class of tantras and specifically arises from the Vajra Bhairava Root Tantra (Tibetan: jig je tsa gyu). All of those belong to the method (father) classification of Anuttaryoga Tantra. The practice of Bhairava is common to the three Sarma Schools: Sakya, Kagyu and Gelugpa. Among the Sakya it is counted as one of the four main tantric deities. There are numerous forms and styles of practice from the very complex with numerous deities to the very concise with a single Heruka form. The main lineages to enter Tibet were those of Jowo Atisha, Rwa Lotsawa, Mal Lotsawa and the like.This form of Bhairava with the central faces placed 3 vertically and 3 faces to each side arranged horizontally is unique to the Gelugpa School and true to a visionary experience of Lord Tsongkapa the founder.Lineage: Shri Vajrabhairava, Jnana Dakini, Mahasiddha Lalitavajra, Amoghavajra, Yeshe Jungne Bepa, Mahasiddha Padmavajra, Marmedze Srungwa, Rwa Lotsawa Dorje Drag, Rwa Chorab, Rwa Yeshe Sengge, Rwa Bum Seng, Rongpa Gwalo Namgyal Dorje, Rongpa Sherab Sengge, Lamdrepa Yeshe Palwa, Je Sonam Lhundrup, Choje Dondrup Rinchen, Je Tsongkapa Lozang Trakpa (1357-1419), etc.Jeff Watt 7-98