金刚大威德(佛教本尊)
Vajrabhairava (Buddhist Deity) - Solitary (Ekavira)
关于金刚大威德(佛教本尊)

编号:HAR295

中文名称:金刚大威德(佛教本尊)

英文名称: Vajrabhairava (Buddhist Deity) - Solitary (Ekavira)

尺幅:77.47x53.34cm (30.50x21in)

类别:黑卡

材质:棉布

题材:人物

收藏:Rubin Museum of Art

地域:西藏

年份:19世纪(1800 - 1899)

传承:噶举

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内容:

Vajra Bhairava Ekavira (The Solitary Hero Vajra Terror); the bodhisattva Manjushri appearing as a tutelary deity in wrathful form.At the bottom center is the special protector for the Vajra Bhairava cycle of practice, Yama Dharmaraja, black, with one face and two hands holding a stick and lasso; embraced by the consort Chamundi, holding a trident and skullcup. Mounted atop a buffalo, they are surrounded by the flames of wisdom fire. Along both sides of the central figure are a total of 10 worldly gods, Brahma, Indra, Vishnu, Shiva and the like, each holding their own characteristic objects and riding their own particular mount.As a tutelary deity Vajra Bhairava, also known as Yamantaka, belongs to the Bhairava and Yamari class of tantras and specifically arises from the Vajra Bhairava Root Tantra (Tibetan: Jig je tsa gyu). All of those belong to the method (father) classification of Anuttaryoga Tantra. The practice of Bhairava is common to the three Sarma Schools: Sakya, Kagyu and Gelug. Among the Sakya it is counted as one of the four main tantric deities along with Hevajra, Guhyasamaja and Chakrasamvara (Tibetan: gyu de shi). Amongst the various Kagyu Schools the Drikungpa are strong upholders of the practice. There are numerous forms and styles of practice from the very complex with numerous deities to the very concise with a single Heruka form. From the amongst the many lineages to enter Tibet the main ones were those of Jowo Atisha, Rwa Lotsawa, Mal Lotsawa and the like.Mal Lineage: the lord of Refuge Vajradhara, Arya Manjushri, Acharya Buddha Jnana, Dipamkara Zangpo, Brahmin Shridhara, the pandita and mahasiddha Naropa, Minyam Dorje Khol, the Nepali of Yerang - Bharo Chagdum, Mal Lotsawa Lodro Dragpa, Sachen Kunga Nyingpo (1092-1158), etc.The style of painting is black scroll (Tib.: nag thang) - gold outline on a black background with a minimal use of coloured pigments for detailing the figures. This style is reserved for wrathful tutelary deities and protectors.Jeff Watt 7-98
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