本文来自郝文鑫先生（文殊金刚）的公众号：图像金刚乘教法史（或朋友圈）。

多杰惹丹玛（金刚极坚母，吉祥天母的身相之一），主尊青黑或赤褐色、三目怒视圆睁、戴五骷髅冠、赤发上扬、颈披尸衣，右手高举天铁剑（、左手当胸握吐宝鼠（鼬），坐骑为浅黄褐色骡。

流行于宁玛派噶陀传承、萨迦派的察巴传承以及夏鲁派（布顿大师的不共护法）。

以上摘自《金刚极坚母·历史与人的解读》
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多杰拉布珍玛(Dorjey Rabtenma)同样也是吉祥天母的二十一形象之一。她与玛左嘉摩在很多地方都很类似，同样也有两名侍从。事实上，吉祥天母的所有二十一形相都有很多共通之处。所不同的在于她们手上的法器，象征着她们各自特有的功能。颜色也各不相同，象征着四种佛业的不同应用。

Dorje Rabtenma, (English: the Vajra Stable One), a form of the protector goddess Shri Devi originating in the Nyingma Tradition of Tibetan Buddhism. Dorje Rabtenma is commonly found as the protector deity in the bottom registers of paintings belonging to the schools originating with the Pagdru Kagyu of Pagmodrubpa. Subsequently the deity was predominantly practiced in the Shalupa and Tsarpa sub-schools of the Sakya Tradition.

Bulug:
For the Bulug tradition of Shalu monastery the Shri Devi known as Dorje Rabtenma was important along with Vaishravana Riding a Lion, and the Shalu Tseringma. Also, the Shadbhuja Mahakala originating with the Shangpa Kagyu was popular based on the number of artistic representations in Shalu related paintings.