惹呼啦眷属
Minion of Rahula
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a scorpion protector with numerous eyes adorning the body rides a black horse. 

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The minions of Rahula, like the minions of any protector, are an expansion of the powers of the Protector in terms of the presentation of an escalating degree of detail. Ngak’chang Rinpoche comments:
The quality of the function of the protector’s minions is perhaps the most accurate use of the term ‘over-kill’ – except here the idea is not based on fear or the neurotic need to make every situation safe. Rahula deals with the immediate context of our tendency to subvert the commitments – whereas Rahula’s minions deal with the diffuse, more intangible, context of our unrecognised conditioning. When karmic conditioning, in terms of hidden primary causes, meets unlikely yet dangerous secondary causes – the minions are there presenting their unlikely forms.

This minion is called Digpa Tsara Ru-chan srin (sDig pa ra tsa ru can mGo srin) or Dig-ra Ru chan -srin (sDig rwa Ru can srin). This scorpion horned minion rides a demonic black horse in the manner of many of the personal protectors which belong to gTérma lineages. He is covered with eyes in the manner of Za Rahula. In his right hand he holds the wheel of the teachings and in his left the vajra noose made of the entrails of vow-breakers.

The scorpion is seen as the epitome of negativity and thus is the symbol that anything and anyone, anywhere can be transformed through the methods of Vajrayana. This is why the scorpion appears in so many wrathful Vajrayana images. It is found on the Wrathful empowerment shawl of the Aro gTér Lineage – and on the seals of many Tantric Lamas.

When the apostate king Langdarma attempted to destroy Buddhism in Tibet, Nubchen Sang-gyé Yeshé terrified Langdarma by performing the dig-dzub mudra (sDigs mDzub) – pointing his forefinger at the sky in the manner in which a scorpion arches its tail. With this ‘scorpion gesture’ he manifested a scorpion the size of nine yaks. Having seen this, Langdarma retreated, promising not to persecute the Vajrayana of the gö-kar-chang-lo’idé.


以上摘自:《Minion of Rahula》

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罗睺罗(热乎啦,惹呼啦,喇呼拉)

罗睺罗是金刚手大势至的化身。在金刚乘,尤其在早期金刚乘中有许多成就法文献。在 《多头乌鸦能渡秘密王格冈若噶蒂经.刺心黑续》中也有叙述。莲花生在驻锡密林尸坟时,出现风火交加等状,发掘之下,出现一个毒蛇加封的漆革匣,发现内装成就法。与此同时,突然来了一个双手沾满鲜血、身骑恶狼的人, 说:“我是被阿聞黎史桑哈驯服的,现在做你的护法神。”如愿委以密宗护法神。成就法文献伏藏地下,后经伏藏师莲花生顺缘掘藏,公布于世。在宁玛派和格鲁派中,此神非同小可。

以上摘自《藏传佛教神明图谱 护法神》P90
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罗睺罗(热乎啦,惹呼啦,喇呼拉)护法,又名毗纽天、罗睺星。据说是金刚手所化现。上躯现人形,下体为龙身。九头及腹面各具三目,头戴五颅冠,顶部饰有鸦首。身披人皮,腰围虎皮。袒胸露腹,狰狞可怖。四臂前二手拉弓射箭,右手上持蛇索,左手执海怪拐杖,升腾于血海云峰之中。据称若干年以前,一位在深山修行的仙人受国王邀请入宫传法,朝中奸侫诬其与诸妃有染。国王一时不察,将仙人与四妃驱至荒山以火焚烧。诸妃悲愤投火,仙人见此惨状,一念瞋生而化为异类,后被莲花生大士降伏,成为藏传佛教宁玛派三大不共护法之一。(以上摘自“龘藏”)
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编号:Har2086

中文名称:惹呼啦眷属

英文名称:Minion of Rahula

标签:热乎啦

面数:1

主脸脸型:忿怒相

脸色:褐

主脸眼数:3

头饰:蝎子 骷髅冠

手数:2

手持物:龙(蛇索) 法轮

翅膀:否

腿:2

坐骑:马

姿态:骑姿

身色:褐

特殊身饰:眼

双身:否

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