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布玛莫扎（无垢友）,宁玛派传承上师之一。

布玛莫扎（无垢友）生于西天竺（今印度）大象林城，很小就成为精通小乘和大乘的班智达。依照金刚萨埵授记，前往汉地五台山依止熙日桑哈20年。回到天竺国后，按照空行母的授记，他又前去拜见加纳思扎，并依止上师14年以圆满自己的宁提证悟，证得了大迁转虹身。上师加纳思扎虹光身圆寂时，布玛莫扎虔诚祈祷，于是加纳思扎现出前臂，将装有遗教《四安住法》的宝匣赐予他，打开看后顿时获得了与上师相同等的证悟。以后又七次在净相中亲见极喜金刚，并得到窍诀。公元八世纪时，近二百岁高龄的布玛莫扎（无垢友）祖师应藏王赤松德赞邀请，到西藏传法13年。之后永久住在五台山的隐密山洞中，并承诺在释迦牟尼佛教法未灭之前，他的身体也不灭，而且在每一百年中皆于西藏示现一位化身，弘扬大圆满宁提法门，度化有缘。如果您信眼清净，那您可以在五台山见到无垢友祖师。

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Vimalamitra (Skt.; Tib. དྲི་མེད་བཤེས་གཉེན་, Drimé Shenyen; Wyl. dri med bshes gnyen) aka Mahavajra — one of the most learned Indian Buddhist masters. He went to Tibet in the ninth century, where he taught extensively, and composed and translated numerous Sanskrit texts. The quintessence of his teaching is known as the Vima Nyingtik, one of the Heart-essence teachings of the Great Perfection.

Vimalamitra spent thirteen years in Tibet, and then, promising to return to Tibet every hundred years as an emanation to further the Clear Light teaching of Dzogpachenpo, he left for the Wutai Shan mountain in China. There he remains, in the rainbow body, the ‘Body of Great Transference’, and there he will remain until all of the 1002 buddhas of this Fortunate Aeon have appeared. When they have all done so, he will once again go to Vajrasana in India, where he will manifest the state of complete and perfect enlightenment.